RUQYAH DALAM PERSPEKTIF TAFSIR ISYARI: TELAAH PENAFSIRAN IMAM AL-ALUSI DALAM KITAB RUH AL-MA’ANI

Yuliana Dethan; Septiawadi; Masruchin

doi:10.61994/alshamela.v1i1.22

Authors

Yuliana Dethan Universitas Islam Negeri Raden Intan Lampung Author
Septiawadi Universitas Islam Negeri Raden Intan Lampung Author
Masruchin Universitas Islam Negeri Raden Intan Lampung Author

DOI:

https://doi.org/10.61994/alshamela.v1i1.22

Keywords:

Ruqyah , Syifa, Tafsir Ruh al-Ma'ani, Ishari

Abstract

This study aims to find out the interpretation of the Ruqyah verse, so that it is not misused in interpreting Ruqyah as found in the isyari interpretation. Because many mistakes occur in the treatment of Ruqyah so that they fall into shirk and believe in the existence of a jinn in one's body. Using a descriptive analysis method through the literature with a tasawuf approach and linguistic semantics to find out the meaning of Ruqyah. Based on the results of the research, it was found that the interpretation of the Ruqyah verse can be seen in the syifā' pronunciation, namely: QS. Yunus 10:57, QS. Al-Isrā’ [17]: 82, QS. Fusilat [41]: 44, QS. Asy-Syu'ara [26]: 80, QS. At-Taubah [9]: 14, where these five letters form the basis for the stages of healing in Ruqyah including the first; ma'rifatullah, beginning with tazkiyatun nafs, self-purification from evil and sin by repenting with mau'iẓah, and filling it with commendable morals. The two Ruqyah are independent by reading the Qur'an, isti'azah and the third is Ruqyah by experts.

References

Abdul-Fattah, Aiman bin. Terjemah Syifa’Min Wahyi Khotamil-Anbiya’, Cet. 4. Pustaka As-Sabil, 2005.

Abu, Muhammad bin Isa bin Sauri bin Musa bin Dahaq Tirmidzi Abu Isa, Sunan Tirmidzi, Cet.2 no.1557, juz. 4.

Ad-Dimasyqi, Al-Hafizh ‘Imaduddin Abul Fida’ Ismail bin Umar bin Katsir Al-Qurasyi. Terjemah Tafsir Ibnu Katsir. Ttp: Pustaka Imam Asy-Syafi’i, 2008.

adz Dzuhli, Abu Abdullah Ahmad bin Muhammad bin Hanbal asy-Syaibani. Musnad Ahmad, no. 2472, juz. 41.

adz Dzuhli, Ahmad bin Al-Hasan bin Ali bin Musā Abdullah Ahmad bin Muhammad bin Hanbal asy-Syaibani. Musnad Ahmad, juz 5.

adz-Dzahabi, Husain. at-Tafsir wa al-Mufassirun, Jilid 4 Kairo: Maktabah Wahbah, tt.

Afiyatin, Alifiah Laila. “Ruqyah Sebagai Pengobatan Berbasis Spiritual Untuk Mengatasi Kesurupan”, HIBAH: Jurnal Bimbingan Konseling dan Dakwah Islam, Vol. 16. No. 2, (2019).

Akhmad, Perdana.” Terapi Ruqyah Sebagai Sarana Mengobati Orang Yang Tidak Sehat Mental”, Jurnal Psikologi Islami, Volume 1, Nomor 1, 2005.

Al-‘Arid, Ali Hasan. Sejarah dan Metodologi Tafsir, terjemah Ahmad Akram, Jakarta: CV. Raja Grafindo Persada, 1973.

Al-Albab, As-Safarayni Ghida. Syarh Manzhumah Al-Adab, Beirut: Dār Al-Kutub Al-Ilmiyyah, 2002.

al-Asqalani, Ibnu Hajar. Fathul Bari, Jakarta: Pustaka Imam as-Syafie, 2016, Juz X.

Al-Bagdadī, Abī Fadli Syihābuddīn Sayyid Mahmūd Al-Alusi. Ruhul Al-Ma’ani Fi Tafsir Qur’an wa Sab’ah Al-Māsanī, Cet 2. Al-Muniriah Bairut Lubnan: ttp,1301 H.

Al-Bagdadī, Abī Fadli Syihābuddīn Sayyid Mahmūd Al-Alusi. Ruhul Al-Ma’ani fi Tafsir Qur’an wa Sab’ah Al-Māsanī, Cet 2, Beirut: Al-Muniriah.

Al-Baihaqī, Ahmad bin Al-Hasan bin Ali bin Musā Al-Khusraujardī Khurāsānī Abu Bakar. (Syu’ba Al-Iman), no. 2333, juz. 4.

Al-Baihaqī, Al-Khusraujardī Khurāsānī Abu Bakar. (Syu’ba Al-Iman), no. 2333, juz.4.

al-Baithar, Abd ar-Razaq. Hilyat al-Basyar fî Târîh al-Qarni ats-Tsâliasa „Asyar, Cet.2, Beirut: Dar Shadir, 1423 H, jil. 3.

Al-Bukhari, Abu Abdillah Muhammad bin Ismail. Shahih Bukhari.

Al-Fairuzzabadi, al-Qâmûs al-Muhîth, Beirut: Muassas al-Risalah 1407 H/1989 M.

Al-Ghozali, Ihyā ‘Ulum Ad-Din, Beirut: Dār Al-Mā’rifah, t,t jil. 1.

al-Hulwani, Abu Mush’ab Thal’at bin Fuad. Terjemah Audhah al-Bayan fi Liaj al-Mass wa as-Sihr wa Idza al-Jan, Jakarta: Darul Haq, 2013.

Al-Jauziyyah, Ibnu Qayyim. Al-Fawa’id, Beirut: Dār, Al-Kutub Al-Ilmiyyah, 1973.

al-Madanī, Malik bin Anas bin Malik bin Āmir as-Shubhi. Almauṭā’ Mālik, no. 3472, Cet.1, 2004, juz. 5.

Al-Mahdali, Sayyid Muhammad ‘Aqil bin ‘Ali. Al-Akhlāq Inda Ash-Shufiyyah, Kairo: ttp,1996.

al-Munawar, Said Agil Husin. Al-Qur’an Membangun Tradisi Kesalehan Hakiki, Jakarta Komaruddin Hidayat: Ciputat Pres 2002.

Al-Qushairi, Abu Al-Hussein Muslim bin Al-Hajjaj bin Muslim. Shahih Muslim, no.2201 Amira-Turki, 1334 H, Cet. 1, juz 7.

Al-Qushairi, Abu Al-Hussein Muslim bin Al-Hajjaj bin Muslim. Shahih Muslim, Cet. Pertama, Turki, 1334 H, no. 2200, juz 7.

Al-Quzawini, Ibnu Majah bin Abdullah bin Yazid bin Majah. Sunan Ibnu Majah, no. 3530, Ihya Kitab Al-Arabi, juz.2.

al-Tantawi, Mahmud al-Said. Manhaj al-Alûsî Rûẖ al-Ma’âni fî Tafsîr al-Qur’ân al-Azîm wa Sab‟u al-Masânî.

al-Thantawi, Mahmud al-Sa’id. Manhaj al-Alusi fi Rûh al-Ma’âni al-Qur’an al-‘Azim wa Sab’u al-Masani. Kairo: Tp, 1989.

al-Zahabi, M Hussein. at-Tafsîr wa al-Mufassirûn. Kairo: Wahbah 2000.

Anwar, Rosihon. Akhlaq Tasawuf, Bandung: CV. Pustaka Setia, 2010.

As-Sulami, Abi Abdirrahman. Adab Ash- Shuhbah, Mesir: Dār Ash-Shahabah At-Turas, Thantha, 1990.

Ashani, Sholahuddin. “Tafsir Huruf Ba’ Dalam Basmalah; Pendekatan Tafsir Isyari Najmuddin Al-Kubra”, Al-I’Jaz: Jurnal Kewahyuan Islam Volume. VI Nomor. I, 2020.

As-Sijistani, Abu Dawud bin Sulaiman bin Al-Asy’ats. Sunan Abu Dawud, no. 1498, juz. 3.

Basri, Hasan. Penjelasan lengkap Tentang Ruqyah. Yogyakarta: Aditya media, 2015.

Basya, Ahmad Timur.al-A‟lam al-Fikri al-Islami, al-Qhahirah: Dar al-Afaq al Arabiyyah 2002.

Departemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia Edisi Keempat, Jakarta: PT. Gramedia 2008.

Hamzah, M. Sholih Ajaj. Menyingkap Tirai 55 Wasiat Rasul, Jakarta: Pustaka Panjimas, 1993.

Hasan, Ismail M. Terjemah Ruqyah Syar’iyah wa Thibu wa Ilajul Mashur min Shohih Bukhari Wa Fathu Bari. Solo: Auliya Press, 2006.

Hidayat, Komarodin. Memahami Bahasa Agama: Sebuah Kajian Hermneutik,Jakarta: Paramadina, 1996.

Hilman, Latief. Mushaf At-Tanwir, Al-Qur’an Dan Terjemah. Yogyakarta: Gramasurya, 2015.

Isa, Muhammad bin Isa bin Sauri bin Musa bin Dahaq Tirmidzi Abu. Sunan Tirrmidzi, Cet. 2, no. 2057, juz. 4.

Ismail M, Hasan. Terjemah Ruqyah Syar’iyah wa Thibu wa ‘Ilajul Mashur Min Shahih Bukhari wa Fathul Bari, Solo: Aulia Press, 2006.

Ja’far, Abd al-Ghafur Mahmud Musthafa. Madâris wa Manâhij fî Tafsîr al-Qur’ân, Kairo: t.p. 1998.

Jabār, Shohibu Abdul. Kitab Jāmiu’ Shahih Sunan wa Musnad, jilid. 4.

Jamilah, Syarifah Ainun. M.Sadik Sabry, Muhsin Mahfudz, “Menyingkap Ayat-Ayat Ruqyah Di Majelis Zikir Siratal Mustaqim Makassar”, Vol. 7, No. 2, (2019).

Junaidi, Abdullah Rabi’. Manhaj asy-Syaeikh al-Alûsî fî Tafsîrihî Rûh al-Ma’âni al-Qur‟an al-„Ahzîm wa Sab‟u al-Masani,” Thesis. Ghaza: The Islamic University, 2011.

Maftuh, Rofik. “Kontestasi Identitas Dalam Pengobatan Ala Nabi; Kajian Fenomenologi Atas Munculnya Jam’iyah Ruqyah Aswaja”, Jurnal Kajian Islam Interdisipliner, Volume 4, Nomor 1, 2019.

Masruchin, “Format Ilmu Tafsir Pada Era Masyarakat Plural”. al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Dan Al-Hadits, Vol. 9, No.1, (2015).

Rusydiah, “Aplikasi metode tafsir Al-Alusi ‘Ruhul Ma’ani Fi Tafsir Al-Qur’an Al-Azim wa Sab’il Matsani”, Jurnal Pemikiran Islam, Vol.1, No. 2, (2020).

Septiawadi, “Simbolisasi Alam Semesta Dalam Ajaran Tasawuf (Perspektif Penafsiran Isyari)”, Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Dan Al-Hadits, Vol 12, No. 2, (2018).

Shihab, M. Quraish. Studi Kritis Tafsir al-Manar, Bandung: Pustaka Hidayah, 1994.

Sismanto dan Tutik Hamidah. “Kajian Ayat-Ayat Syifa dalam Perspektif Tafsir dan Implementasinya dalam Pengobatan Ruqyah”, Jurnal Studia Quranika, Volume 6, Nomor 2, Januari 2022.

Ulama, Team. Kitab Ushul Al-Iman fi Dhau’Al-Kitab wa Sunah,Wizārah Asy-Syu’un Al- Islamiyyah wa Al-Awqāf wa Ad-Da’wah wa Al-Irsyād 1421.

Yaḥya, Abu Zakaria bin Syarf bin Mari al-Nawawi. Syarḥ al-Nawawi ’Ala Muslim, Kairo:al-Mathba’ah al-Mishriyah bi al-Azhar, 1929, juz 14.

Zuhdi, Achmad. “Studi Tentang Ruqyah (Tinjauan al-Qur’an, al-Hadith dan Sejarah)”, The Journal of History and Islamic Civilization, Vol. 1, no. 1, (2017).