INTERPRETASI AYAT-AYAT TEOLOGI FEMINIS PERSPEKTIF MUHAMMAD SYAHRUR (FIQH AL-MAR’AH SEBAGAI TEOLOGI FEMINIS MELAWAN ORTODOKSI ISLAM DALAM ISU PEREMPUAN)
DOI:
https://doi.org/10.61994/alshamela.v1i1.28Keywords:
Feminist theology, Women's Jurisprudence, Contemporary Discourse, Discursive Reading, Muhammad SyahrurAbstract
There are several questions raised in this article, what is Syahrur's basic view of Islamic theology on women? How did the emergence and discussion of women's issues in the book Nahwa Ushul al-Jadidah What is fiqh al-Mar'ah? and how is the connection between the birth of the book in contemporary Islamic discourse and the Islamic State? The main data sources for the inner articles are two books by Syahrur, al-Islam wa al-Īmān: Manzhūmah al-Qiyam and Nahwa Ushul al-Jadidah Li Fiqh al-Mar'ah. The position of the research article in taking the space of discursive study, the discourse of the emergence of works with the domination of power in the Islamic State after the fall of Turkey. By analyzing the contents of the book (content analysis) and reading the discourse or historical data and the context of the birth of the book and the author's agent in the book, this article finds several main conclusions in the state's political discourse, Syahrur's feminist theological ideas and ideas in his work were born as an effort to fight against the hegemony of Islamic rule in Syria. Syahrur's thoughts can be placed as a tool or as a method in formulating Islam as a social theology, Islam that is not far from the reality of the existence of its people
References
Abdullah, Amin. “Paradigma Alternatif Pengembangan Ushul Fiqh dan Dampaknya pada Fiqh Kontemporer” dalam Ainurrafiq (ed.), Mazhab Jogja: Menggagas Paradigma Ushul Fiqih Kontemporer. Yogyakarta: Ar-Ruzz, 2002.
Al-Bayānūnī, Muhammad Abū al-Fath. Mafhūm Ahl al-Sunnah wa al-Jamā’ah: Baina al-Tausī’ wa al-Tadhyīq. Kuwait: Dār Iqra’ li al-Nasyr wa al-Tauzī’, 2011.
Al-Munajjid, Mahir. Munāqasyāt al-Isykāliyyah al-Manhajiyyah fi al-Kitāb wa Al-Qur’ān. Beirut: Dār al-Fikr, 1994.
Arkoun, Mohammed. al-Fikr al-Ushuli wa Istihalat at-Ta’shil: Nahwa Tarihi Akhar li al-Fikr al-Islami. London: Dar al-Saqi, 1999.
Berger, Peter L. dan Luckmann, Thomas. Tafsir Sosial Atas Kenyataan: Risalah Tentang Sosiologi Pengetahuan, terj. Hasan Basari. Jakarta: LP3ES, 1990.
Chrismann, Andreas. “Bentuk Teks (Wahyu) Tetap, Tetapi Kandungannya (Selalu) Berubah: Tekstualitas dan Penafsirannya dalam al-Kitab wa al-Qur’ān”, dalam Muhammad Syahrur, Metodologi fiqh islam kontemporer, terj. Sahiron Syamsudin. Yogyakarta eLSAQ press. 2008.
Cleveland, William L. A History of the Modern Middle East. Oxpord: West View Press, 1994.
Fanani, Muhyar. “Pemikiran Muhammad Syahrur Dalam Ilmu Ushul Fikih “, Disertasi UIN Sunan Kalijaga Yogyakarta, 2005.
Fatah, Abdul. “Konsep Sunnah Perspektif Muhammad Syahrur”. Diroyah: Jurnal Studi Ilmu Hadis, Vol. 4, No. 1, 2019.
Ilyas, Hamim. dkk. Perempuan Tertindas; Kajian Hadis-hadis Misoginis. Yogyakarta: eLSAQ, 2005.
Mannheim, Karl. Ideologi dan Utopia: Sebuah Pengantar Sosiologi Pengetahuan, terj. F. Budi Hardiman. Yogyakarta: Kanisius, 1991.
Muamar, Afif. “Rekonstruksi Hukum Waris Islam (Telaah Pemikiran Muhammad Syahrur”. Mahkamah: Jurnal Kajian Hukum Islam, Vol. 2, No. 2, 2017.
Mubarok, Ahmad Zaki. Pendekatan Strukturalisme Linguistik Dalam Tafsir Al-Qur’an Kontemporer ‘Ala Syahrur Yogyakarta, eLSAQ press, 2007
Mustaqim, Abdul. “Teori Hudud Muhammad Syahrur dan Kontribusinya dalam Penafsiran al-Qur’an”. Al Quds: Jurnal Studi Alquran dan Hadis, Vol. 1, No. 1, 2017.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2010.
Najwah, Nurun. Wacana Spritualitas Perempuan Perspektif Hadits. Yogyakarta: Cahaya Pustaka, 2008.
Rohmaniyah, Inayah. “Gender Dan Konstruksi Perempuan Dalam Agama” dalam Jurnal Studi Ilmu-Ilmu Al Qur’an Dan Hadits, Vol. 10, No. 2, 2009.
Saeed, Abdullah. The Qur’an an Introduction. London: Routledge, 2008.
Sodiqin, Ali. “Inkulturasi Al-Qur’an Dalam Tradisi Masyarakat Arab: Studi Tentang Pelaksanaan Qisas-Diyat” Disertasi UIN Sunan Kalijaga Yogyakarta, 2008.
Subhi, Ahmad Mahmud. Fī Ilm al-Kalām: Dirāsah Falsafiyyah li Ārā al-Farq al-Islāmiyyah fī Ushūl al-Dīn. Beirut: Dār al-Nahdhah al-Arabiyyah, 1985.
Syahrur, Muhammad. al-Islām wa al-Īmān: Manzhūmah al-Qiyam. Damaskus: Al-Ahālī, 1996.
Syahrur, Muhammad. al-Kitab wa al-Qur’an: Qira’ah Mu’ashirah. Damaskus: Al-Ahālī, 1990.
Syahrur, Muhammad. Nahwa Ushul Al-Jadidah Li Fiqhi Al-Islami: Fiqh Al-Mar’ah. Damaskus: Al-Ahālī, 2000.
Syahrur, Muhmmad. Prinsip dan Dasar Hermeneutika Al-Qur’an Kontemporer, terj. Sahiron Syamsuddin dan Burhanudin Dzikri. Yogyakarta: ELSAQ Press, 2008.
Ulfiyati, Nur Shofa. “Pemikiran Muhammad Syahrur (Pembacaan Syahrur Terhadap Teks-Teks Keagamaan)”. Et-Tijarie: Jurnal Hukum dan Bisnis Syariah, Vol. 5, No. 1, 2018.
Umar, Nasaruddin. “Antropologi Jilbab” dalam Jurnal Ulūmul Qur’ān. No.5 Vol. VI. 1996
Wahid, Abdurrahman. Tuhan Tidak Perlu Dibela. Yogyakarta: LKiS, 1999.
Whaling, Frank. “Pendekatan Teologis” dalam Peter Connoly, Aneka Pendekatan Studi Agama terj. Imam Khoiri. Yogyakarta: LkiS, 2012.
Zulfikar, Eko. “The Contemporary Thought on The Qur’an: The Discourse of Muhammad Syahrur’s al-Kitab wa al-Qur’an”. Islamuna: Jurnal Studi Islam, Vol. 7, No. 1, 2020.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Syamsul Wathani, Beko Hendro (Author)
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.