Al-Shamela : Journal of Quranic and Hadith Studies
JOURNAL INFORMATION Journal title Al-Shamela : Journal of Quranic and Hadith Studies Initials ALSHAMELA ISSN Online ISSN Portal: 2987-260X / ISSN Perpusnas ISSN Print ISSN Portal: 2988-439X / ISSN Perpusnas Frequency 2 issues per year DOI 10.61994/alshamela Publisher Collaboration between CV. Doki Course and Training (Publisher Legality) with Institut Agama Islam Nahdlatul Ulama Sumatera Selatan (Document MOU) and (ASILHA) Asosiasi Ilmu Hadis Indonesia (Document MOU) Subject Areas Ulumul Qur'an, Tafsir Interdisipliner, Living Qur'an, Tafsir Nusantara, Hadith sciences, Living Hadith, Syarah Hadith (Interpretation of Hadith) Indexing Copernicus | Garuda | Google Scholar | Dimensions | Crossref Al-Shamela : Journal of Quranic and Hadith Studies is a scientific journal published by Collaboration between CV. Doki Course and Training (Publisher Legality) with Institut Agama Islam Nahdlatul Ulama Sumatera Selatan (Document MOU) and (ASILHA) Asosiasi Ilmu Hadis Indonesia (Document MOU). The papers to be published in Al-Shamela are research articles (quantitative or qualitative research approaches), literature studies or original ideas that are considered to contribute to scientific studies of Quranic and Hadith Studies. It is published two times a year, in April and October. There are two version of publication; print out (p) with ISSN: ISSN Portal: 2988-439X / ISSN Perpusnas and electronic (e) with ISSN Online: ISSN Portal: 2987-260X / ISSN Perpusnas.
The Construction of the Meaning of al-aql and al-qalb in Tafsir Mafatih al-Ghaib
This study examines the role of reason (al-aql) and heart (al-qalb) in the Qur'an as cognitive and spiritual tools for humans. QS. al-Ankabut: 43 emphasizes the importance of reason in understanding divine parables, while QS. al-A'raf: 179 highlights human negligence in not using the heart to grasp the meaning of Allah's verses. The method used is analytical interpretation, through the perspective of Tafsir Mafatih al-Ghaib by Fakhruddin Al-Razi, which is known for its rational and philosophical approach. This study concludes that in Al-Razi's interpretation, reason is understood as an intellectual ability that enables scholars (al-'alimun) to interpret the parables of the Qur'an in depth through the process of ta'aqqul, which is holistic thinking that integrates rational analysis with revelatory guidance. Reason plays a role in assessing truth in the aspects of belief, law, and ethics. Meanwhile, the heart is the center of spiritual awareness (lathīfah rūḥiyyah), which enables humans to experience a spiritual journey (suluk), attain knowledge of Allah (wushul), and purify the soul from diseases of the heart (tazkiyah). Failure to use the heart causes humans to go astray, even becoming lower than other creatures. The findings of this study show that reason and the heart complement each other. Reason functions as a tool for rational analysis, while the heart is the center of internalization of spiritual values. An imbalance between the two, for example, relying on reason without purifying the heart, has the potential to produce a superficial understanding. The implications of this research are important for Islamic education, namely the integration of cognitive and spiritual development in the curriculum, as well as for contemporary life, by emphasizing the balance between reason and heart in facing modern challenges such as spiritual crises and the spread of disinformation.
Copyright (c) 2025 Ahmad Humaidi, Dian Erwanto (Author) https://creativecommons.org/licenses/by-nc/4.0
Interpretasi Makna Khalifah dalam Al-Qur’an: Perspektif Hermeneutika Ma’na-Cum-Maghza
Tulisan ini membahas mengenai makna khalifah yang oleh beberapa oknum atau kelompok dimaknai dengan berbeda-beda. Beberapa poin bahasannya ditekankan pada apa makna sinkronik kata khalifah dari masa Qur’anik hingga pasca Qur’anik dan bagaimana makna signifikan yang dihasilkan dari penafsiran kata ini yang dapat direlevansikan dengan berbagai konteks yang ada. Penelitian dengan bentuk studi pustaka dan analisis teori ma’na cum maghza menjadi landasan dasar metode yang penulis gunakan. Hasil tulisan ini menunjukkan bahwa makna kata khalifah terjadi pergeseran, yaitu dari makna pengganti ke makna pengelola atau pelaksana. Ada dua makna kata khalifah, yaitu secara horizontal antara fitrah manusia dengan Allah dan secara vertikal antara sesama manusia. Penyebutan khalifah berimplikasi kepada tugas dan tanggungjawab yang harus diemban dalam menjaga stabilisasi kehidupan di muka bumi, baik mengenai kualifikasi khalifah atau pun job description yang perlu dilaksanakan. Tulisan ini berkontribusi dalam memperkaya khazanah tafsir tentang makna khalifah dalam konteks sosial-politik Islam. Dengan memberikan kerangka konseptual yang lebih utuh tentang makna khalifah dengan menyingkap dimensi sinkronik dan diakroniknya, tulisan ini memungkinkan terbangunnya pemahaman yang tidak hanya bersifat tekstual-normatif, tetapi juga kontekstual dan fungsional.
Copyright (c) 2025 Adrika Fithrotul Aini (Author) https://creativecommons.org/licenses/by-nc/4.0
Fenomena Social Climber: Interpretasi Hadis dalam Menyikapi Etika Sosial di Era Kontemporer
Artikel ini bertujuan membahas fenomena social climber, yaitu perilaku individu yang berusaha meningkatkan status sosialnya melalui berbagai cara, termasuk membangun citra, menampilkan gaya hidup, dan menonjolkan penampilan di hadapan orang lain. Individu semacam ini kerap menampilkan kehidupan yang lebih mewah atau berlebihan daripada kondisi nyata, dengan tujuan memperoleh pengakuan sosial lebih tinggi. Penelitian ini menggunakan pendekatan studi pustaka (library research) dengan perspektif fenomenologi, menelaah hadis-hadis dari Ṣaḥīḥ al-Bukhārī dan Ṣaḥīḥ Muslim untuk memahami pandangan Islam terhadap perilaku social climber dan solusi yang ditawarkan. Hasil analisis menunjukkan bahwa perilaku social climber cenderung bertentangan dengan nilai-nilai Islam karena mengandung sifat sombong, riya’, dan obsesi untuk terlihat lebih dari kemampuan nyata. Hadis menekankan pentingnya kejujuran, kesederhanaan, dan kerendahan hati dalam kehidupan sosial sebagai antitesis dari perilaku social climber. Kontribusi utama artikel ini terletak pada pemahaman kontekstual tentang social climber dari perspektif hadis, yang menunjukkan relevansi ajaran Islam dalam membentuk etika sosial dan moralitas kontemporer, serta memberikan panduan bagi individu untuk menilai dan mengendalikan ambisi mereka agar selaras dengan prinsip-prinsip agama.
Copyright (c) 2025 Anisa Ade Ramadhani, Muhajirin Muhajirin, Adriansyah NZ (Author) https://creativecommons.org/licenses/by-nc/4.0
Rekonstruksi Makna Hadis tentang Penciptaan Perempuan: Perspektif Simbolik, Kontekstualisasi, dan Kesetaraan Gender
Artikel ini bertujuan menelaah hadis tentang penciptaan perempuan dari tulang rusuk, dengan pendekatan yang menekankan pada kajian sanad (rantai perawi) serta matan (teks) hadis tersebut. Metode yang digunakan adalah kualitatif dengan pendekatan teori ma‘ani al-hadis, yaitu ilmu yang membahas makna-makna hadis, yang memungkinkan munculnya pemahaman hadis secara tekstual maupun kontekstual. Dengan demikian, artikel ini menyimpulkan bahwa sanad dan matan hadis tersebut adalah otentik. Sanadnya sahih karena bersambung hingga Rasulullah, perawinya bersifat adil, ḍābiṭ, dan tidak ditemukan cacat (syudhūdh) atau ‘illat. Melalui analisis simbolik-metaforis, hadis ini menekankan agar laki-laki mengubah perspektif dalam berinteraksi dengan perempuan. Laki-laki dianjurkan bersikap hati-hati dan bijaksana karena sifat perempuan diibaratkan seperti tulang rusuk yang bengkok—dalam arti unik dan indah, bukan menyimpang atau rendah. Hadis ini menunjukkan perbedaan tabiat antara laki-laki dan perempuan, sehingga laki-laki sebaiknya tidak mencoba mengubah-nya. Meski begitu, sebagian ulama menafsirkan hadis ini secara tekstual dan ada yang condong pada pandangan subordinasi perempuan. Oleh karena itu, pemahaman hadis ini perlu ditempatkan dalam konteksnya. Dengan pendekatan yang adil gender, perempuan dapat diperlakukan secara setara dan bermartabat. Artikel ini berkontribusi dalam memperluas pemahaman hadis secara konteks-tual, menolak interpretasi seksisme, dan menegaskan perlunya pendekatan adil gender dalam penafsiran teks-teks keagamaan, sehingga menjadi dasar akademik bagi perlakuan yang setara terhadap perempuan dalam konteks sosial dan keagamaan.
Copyright (c) 2025 Hilda Husaini Rusdi, Eko Zulfikar (Author) https://creativecommons.org/licenses/by-nc/4.0
Kontroversi dan Kritik: Pandangan Orientalis tentang Autentisitas Al-Qur’an
Studi ini membahas berbagai kontroversi dan kritik yang dilontarkan oleh orientalis terkait autentisitas al-Qur’an. Penelitian ini menelaah pemikiran sejumlah orientalis klasik dan modern, antara lain Theodor Nöldeke, John Wansbrough, Ignaz Goldziher, Joseph Schacht, dan Patricia Crone, serta mengeksplorasi bagaimana para sarjana Muslim kontemporer di Indonesia merespons dan menanggapi pandangan-pandangan tersebut. Metode yang digunakan adalah studi kepustakaan dengan metode analisis-kritis. Hasil penelitian menunjukkan bahwa banyak kritik orientalis terhadap autentisitas al-Qur’an bersandar pada metodologi yang problematis, asumsi yang lemah, serta kurangnya pemahaman mendalam terhadap tradisi intelektual Islam. Sebagai respons, para sarjana Muslim Indonesia telah memberikan kritik dan tanggapan substantif, dengan memanfaatkan perspektif keilmuan Islam dan kajian ilmiah modern untuk membantah atau memperjelas asumsi-asumsi orientalis. Penelitian ini berkontribusi pada pengayaan diskursus akademik tentang studi al-Qur’an, khususnya dalam konteks intelektual kontemporer di Indonesia, dengan menyoroti pentingnya dialog kritis antara pendekatan tradisional Islam dan studi modern.
Copyright (c) 2025 Masruchin Masruchin, Sultan Dzaki, Rahmat Gani (Author) https://creativecommons.org/licenses/by-nc/4.0
Studi Al-Qur’an dalam Lensa Orientalis: Antara Kritik dan Kontribusi
Sebagian besar orientalis berasumsi bahwa Al-Qur’an bukanlah wahyu murni, melainkan teks religius yang sarat dengan jejak tradisi Yahudi dan Kristen. Artikel bertujuan menganalisis kajian orientalis, yang secara umum menegaskan bahwa kandungan ajaran Yahudi serta sejumlah unsur doktrin Kristen memberikan pengaruh signifikan terhadap konstruksi al-Qur’an. Orientalis secara umum memahami bahwa dogma serta kisah para nabi yang disampaikan Muhammad dalam Al-Qur’an tidak bisa dilepaskan dari rujukan Alkitab. Bahkan, mereka menilai bahwa tanpa acuan kitab suci Yahudi-Kristen, banyak narasi dalam Al-Qur’an yang tidak bisa dipahami secara utuh. Artikel ini menggunakan pendekatan kualitatif dengan metode analisis deskriptif-analitis serta telaah pustaka. Dari hasil kajian literatur, terungkap bahwa orientalisme tidaklah monolitik, di satu sisi terdapat kritik tajam dan kecenderungan reduksionis terhadap asal-usul Islam, namun di sisi lain ada pula kontribusi ilmiah yang objektif, khususnya dalam bidang filologi, kajian bahasa Semantik, serta kronologi sejarah teks. Dengan demikian, orientalisme dapat dipandang sebagai medan akademik yang ambivalen, di mana bias ideologis bercampur dengan capaian ilmiah yang bernilai. Penelitian ini berkontribusi dalam melengkapi kajian pengaruh pemikiran orientalis terhadap studi Al-Qur’an, mengakui sumbangan orientalis dalam bidang bahasa dan sejarah teks, serta menekankan perlunya sikap kritis umat Islam agar tidak menolak atau menerima pandangan mereka secara berlebihan.
Copyright (c) 2025 Indri Indri, Masayu Nisa Malihah, Bukhari Abdul Shomad (Author) https://creativecommons.org/licenses/by-nc/4.0
Usury in the Light of the Qur'an in Contemporary Problems
This article aims to examine the verses of usury and its relation to human activities by making three lending applications namely Shopee PayLater, Smart Credit, and Savings and Loan Cooperative as research objects. These three applications are quite popular among the public so that many Muslims participate in them. This research is a qualitative research by applying the maudhu'i method. Primary data comes from verses of the Qur'an, while secondary data is taken from books and articles related to the research. All data will be analyzed with descriptive-analytical method that describes and interprets the object of research by containing facts in accordance with the actual situation. The results of the study found that usury confirmed in several verses of the Qur'an has five indicators, namely: First; there is an addition to the payment time, second; there is an addition to the payment, third; the exchange of unequal value of goods, fourth; there is an element of intimidation, and fifth; there are parties who benefit and parties who are harmed. These five indicators are not met in the Cooperative Savings and Loan application, but are indicated in Shopee PayLater and Smart Credit. The existence of these five indicators is expected to be able to help in filtering any form of economic activity of the Muslim community so as to avoid usury activities that are forbidden. This research contributes to helping filter any form of economic activity of the Muslim community so as to avoid usury activities that are forbidden by religion.
Copyright (c) 2025 Dini Kartika, Apriyanti Apriyanti, Dwi Ririn Melia (Author) https://creativecommons.org/licenses/by-nc/4.0
The Concept of Morality in Tafsir Ruh al-Ma'ani: A Thematic Study of Morality Verses
This article aims to explore the concept of morality in al-Alusi's Tafsir Ruh al-Ma'ani, focusing on verses dealing with morality in the Qur'an. The research seeks to identify the ethical principles conveyed in Tafsir Ruh al-Ma’ani as well as how al-Alusi interprets moral values for individual and social life. The method used is a thematic study with a qualitative-descriptive approach, where verses about morality are analyzed based on al-Alusi's interpretation in Ruh al-Ma'ani. The results show that Tafsir Ruh al-Ma’ani presents an in-depth understanding of Islamic ethics, focusing on the development of individual morals and their influence on social relations. It emphasizes the importance of traits such as honesty, justice, patience, and compassion in achieving a harmonious life according to Islamic teachings. Morality values in the Qur'an are not only normative rules, but also contain wisdom that shapes human character towards moral perfection. Tafsir al-Alusi emphasizes the importance of moral integration in daily life as a tangible manifestation of faith. These findings contribute to enriching the understanding of the concept of morality in Islam and its relevance in the modern context.
Copyright (c) 2025 Muchammad Abdul Chalim, Putri Ayu (Author) https://creativecommons.org/licenses/by-nc/4.0
Significance of Tafsir Isyari Values in the Modern Era
Tafsir isyari is one of the styles of interpretation that is often used as an analysis of the verses of the Qur'an. In its interpretation, Tafsir isyari uses more conscience, because every verse in the Qur'an has a hidden meaning. This article aims to find out the application of the values of Tafsir isyari content in the modern era, so that Muslims can understand and apply the content implied in the Qur'an. By using qualitative methods and descriptive analysis through literature, this article can conclude that tafsir isyari interprets the verses of the Qur'an based on divine signs inspired by God to his servants. Although it has a more hidden inner dimension, it has a great influence in the modern era. In this context, Tafsir isyari provides spiritual depth that is relevant to the challenges of the times, while opening up space to answer social and moral problems in contemporary society. However, it also requires a careful and balanced approach so as not to get out of the original context of the Qur'an, so that the understanding given can still be accounted for both theologically and socially. This article contributes to enrich the study of the style of interpretation of the Qur'an that the significance of Tafsir isyari can be used as a guide for Muslims in spiritual and social life.
Copyright (c) 2025 Ahmad Syauky, Syabuddin Syabuddin (Author) https://creativecommons.org/licenses/by-nc/4.0
Trade Ethics in the Qur'an According to Tafsir al-Munir by Wahbah Az-Zuhaili
Islam is a source of values and ethics that provide guidance for its adherents, including in the discourse of trade. This research focuses on analyzing the ethics of trade in the verses of the Qur'an by referring to the interpretation of Wahbah Az-Zuhaili in Tafsir al-Munir. The purpose of this study is to find out how the ethics of trade in the Qur'an, so that Muslims are expected to carry out trade in a way that supports welfare and avoids unethical practices in the world of trade. The research method used is qualitative with the type of literature. While the data analysis technique used is descriptive-analytical with thematic interpretation method. The results show that trade in the Qur'an has two meanings, namely human trade with God and human trade with humans. There are five basic principles in trading with fellow humans, namely the principles of unity, balance, free will, responsibility, truth (virtue and honesty). In az-Zuhaili's interpretation, he relates to the laws of muamalah fiqh where one must have guidelines for behavior in trade affairs in Islam, namely morals and ethics, validity of transactions, justice and equality, prohibition of usury, ownership and management of property, transparency and disclosure, and contracts and agreements. This article contributes in a practical way to the daily life of commerce, especially in relation to trade where Muslims are required to comply with the guidelines set out in the Qur'an.
Copyright (c) 2025 Nida Rofana Faridah, Akhmad Sulthoni, Indri Astuti (Author) https://creativecommons.org/licenses/by-nc/4.0
Understanding Strong Human Character in the Qur'an: An Analysis of M. Quraish Shihab's Interpretation in Tafsir al-Mishbah
Strong character is the moral and spiritual foundation needed for humans to face the challenges of life. The Qur'an as a guide to life contains many verses that describe the ideal human character. One of the contemporary commentaries that examines human strong character in the Qur'an is Tafsir al-Mishbah by M. Quraish Shihab. This study aims to analyze how Quraish Shihab interprets the concept of strong character in the Qur'an and its relevance to modern life. The method used is a literature study with a descriptive-analytical approach to the verses related to human strong character. The results showed that according to Quraish Shihab, strong character in the Qur'an includes piety, patience, honesty, and courage in upholding the truth. Quraish Shihab's interpretation provides an understanding that the strength of human character is not only physical, but also includes spiritual and moral aspects that shape a person's personality. Of course, this can foster the spirit in the soul of each individual to worship Allah. This finding reinforces the importance of strong human character as the main capital in building a better individual and society. This study is expected to provide deeper insights into the concept of strong human character in the Qur'an and contribute to the insight of contemporary tafsir by applying Islamic values comprehensively.
Copyright (c) 2025 Qotrunnada Nafisah Al Mardhiyyah, Akhmad Sulthoni, Akhmadiyah Saputra (Author) https://creativecommons.org/licenses/by-nc/4.0
The Meaning of Makar in the Qur’an: A Comparative Study of Hamka’s Interpretation in Tafsir al-Azhar and Sayyid Qutb in Tafsir fi Zhilal al-Qur'an
Crime and violence are frequently and easily encountered in the news and everyday life. The Qur'an itself strictly regulates the punishment for people who commit crimes, but it is still difficult to prevent crime as a whole. This study aims to find out clearly the nature of treason and how to overcome it according to Tafsir al-Azhar and Tafsir fi Zhilal al-Qur'an. The formulation of this research problem is how the interpretation of treason verses, forms of treason, and how to overcome it in the perspective of Tafsir al-Azhar and Tafsir fi Zhilal al-Qur'an? This research uses qualitative methods, library research and data analysis techniques in the form of descriptive-analytical with muqarrin (comparative) interpretation approach. Thus, this study concludes that the interpretation of the treason verses has some similarities and differences according to Tafsir al-Azhar and Tafsir fi Zhilal al-Qur'an. Both agree that treason is a form of typology. Both agree that treason is a form of deceit or strategy carried out by humans and contrary to the teachings or will of Allah. While the difference, Tafsir al-Azhar focuses on the treason committed after the disaster befalls, without mentioning the specific form of the deception. While Tafsir fi Zhilal al-Qur'an views treason as an attempt to oppose and obstruct the spread of Islamic teachings, by mentioning specific forms such as propaganda and lies.
Copyright (c) 2024 Fatih Rozan Nabil, Arif Firdausi Nur Romadlon, Edy Wirastho (Author) https://creativecommons.org/licenses/by-nc/4.0
Interpretation of the Verses of Istighfar of the Believers: Study of Tafsir al-Maraghi
Every believer who commits a sin, Allah always commands to say istighfar as a way to erase the sin. It is important to study from the perspective of the Qur'an how the interpretation of the verses of istighfar can help erase every sin if practiced. This article aims to discuss the verses of istighfar for believers in the perspective of Tafsir al-Maraghi. By using qualitative methods and descriptive analytical library research, this article examines the verses of istighfar by referring to the book Mu'jam al-A'lam which found seven verses that are in line with this discussion. The article concludes that al-Maraghi's interpretation of the verses of istighfar provides an understanding of the importance of always saying istighfar. Al-Maraghi explains the position of istighfar not only as a suggestion to erase sins, but also equal to repentance, istighfar is more important than asking for victory, the position of istighfar as a veil, the position of istighfar when the situation is difficult is the best time, the position of istighfar as a form of compassion and the position of istighfar as a way to be facilitated in hisab. Of course, the meaning of istighfar by al-Maraghi can be used as a guide for believers to always introspkesi themselves by saying istighfar to Allah SWT.
Copyright (c) 2024 Oktavia Dian Riski, Faridah Abduhu, Fajar Novitasari (Author) https://creativecommons.org/licenses/by-nc/4.0
The Influence of the Muhaddisat's Profession on the Matan Hadiths They Reported in Kutub al-Tis'ah
Muhaddisat are female hadith narrators who are rarely discussed, even though they also narrate many traditions. For example, Aisha RA is the fourth most narrated hadith with 2210 traditions. Many of the traditions narrated by muhaddisat relate to things that only women experience and are related to their daily activities. This article aims to determine the influence of the traditions narrated by the muhaddisat on her profession. The author uses a qualitative method by investigating the traditions narrated by the muhaddisat in the books of hadith by clarifying them based on their professions. The hadith data is then investigated in the kutub al-tis’ah which contains seven professions of muhaddisat using the keyword profession. The data that the author found that the muhaddisat had seven professions related to their narrations, namely, Saudah bint Zam'ah as an animal tanner has 3 traditions in which the text of the tradition discusses tanning animals, Asma' bint Abu Bakr as a farmer and gardener has 2 traditions in which the text of the narrated tradition discusses her profession, Asma' bint Yazid as a bridal dresser has 1 tradition in which the text of the tradition is about her profession as a bridal dresser, Shifa' bint 'Abd Allah ibn 'Abd Shamsy as a teacher and cupping expert has 1 hadith in which the text is about her profession, Salma as a medic and midwife has 1 hadith in which the text is about her profession, Umm Aiman and Umm 'Ayyasy as servants have 1 hadith in which the text is about her profession as a servant, and Lubabah as the caretaker of the Prophet's grandson who has 1 hadith in which the text is about how he took care of the grandson of the Prophet. Based on these data, it can be concluded that the profession of the muhaddisat has an influence on the hadith that they narrate so that the text discusses their profession.
Hadith, Muhaddisat, Kutubu Tis'ah, Profession
Copyright (c) 2024 Suci Amalia Yasti, Alfiah Rafika, Doni Saputra (Author) https://creativecommons.org/licenses/by-nc/4.0
Understanding the Hadith on Killing Apostates and Its Relevance to Human Rights
Freedom of religion is a right guaranteed by religion, state and international law in the context of human rights. In Islam, this principle is reflected in the Qur'an which emphasizes that there is no coercion in religion. The issue then becomes when the Hadith states that an apostate must be killed as narrated by Imam Bukhari, then are these two sources of law contradictory? In this context, it is important to investigate the original meaning of the Hadith and its significance in relation to the issue of human rights that has spread throughout the world. Therefore, this study aims to analyze the understanding of the Hadith on killing apostates and its relevance to human rights. By using qualitative methods and Fazlur Rahman's hermeneutic theory approach known as double movement, this research answers the formulation of the problem: What is the understanding of the Hadith, and how is the correlation between the understanding of the Hadith and freedom of religion in the concept of human rights today? The results and conclusions show that the Hadith of killing apostates is allowed on the condition that the apostate has been fulfilled as an enemy of Islam. In other words, an apostate can be killed when he attacks and fights Islam after embracing Islam and passing the deferred period with an absolute decision to apostatize. Thus, the punishment of being killed can be enforced in accordance with the legal records applicable to the area of the apostate where the implementation is the authority of the imam or local leader.
Apostasy, hadith, Religious Freedom, Human Rights
Copyright (c) 2024 Ahmad Pani, Uswatun Hasanah, Hedhri Nadhiran (Author) https://creativecommons.org/licenses/by-nc/4.0
Analysis of the Development of Falsafi Tafsir in Islamic Perspective
The Qur'an has proven its miracle, not only in terms of its existence but also in its teachings that have been proven by its development. The existence of tafsir cannot be separated from the interaction between the Islamic world and Greek philosophical thought. This article aims to analyze the development of falsafi tafsir, where the emergence of this tafsir in medieval times has contributed to the development of Qur'anic tafsir. The method used is qualitative with a descriptive analytical approach. Primary data obtained from various literature on falsafi tafsir, while secondary data as supporting documents, such as books, journals, and articles. Thus, the results show that the existence of interpretation with a falsafi tafsir style has become a new color in the method of interpreting the Qur'an, namely with a hermeneutic approach. This falsafi tafsir has contributed a lot to thought in the Islamic world, not only understanding in terms of the word and context of God, but also changing human perceptions for the better.
Copyright (c) 2025 Lusianasta Mandini Hermanto Putri, Af'roh Af'roh, Khoirul Hanifah (Author) https://creativecommons.org/licenses/by-nc/4.0
The Role of KH. Fakhrurrazi in the Field of Hadith in Ogan Ilir Regency, South Sumatra
Ulama are people who play an important role in the lives of Muslims, starting from asking questions about things related to religion to solving social problems in society. There are quite a lot of scholars who have or possess very high levels of knowledge, but not many people recognize and know these scholars, as is the case with KH. Fakhrurrazi. This research aims to find out the role of KH. Fakhrurrazi in the field of hadith in Ogan Ilir Regency, South Sumatra. This research was conducted using qualitative methods and field research, as well as data analysis using descriptive-analytical analysis. The research results show that the role of KH. Fakhrurrazi in the field of hadith is reflected in his pious and productive personality in writing ahkam hadith books. The writing of this book was specifically used as a means to make things easier for the students and the people of Seribandung village who studied with it. Apart from that, the ahkam hadith he wrote was also aimed at people who really needed explanations of hadiths that discussed the law at that time to provide new insights. Although KH. Fakhrurrazi only re-copied the books contained in Kutub al-Sittah, but the results of his work had a significant impact on society, namely changing the pattern of life of the community with regard to the practices of muamalah law. This is a major contribution by KH. Fakhrurrazi in his time studying hadith, considering the limitations and developments of the times, which were not like today.
Copyright (c) 2024 Muhammad Adriansyah Rum, Uswatun Hasanah, Sulaiman M. Nur (Author) https://creativecommons.org/licenses/by-nc/4.0
Translation of the Qur'an Bebaso Plembang (Study of its Cultural Function and Preservation)
This article aims to find out the cultural functions and maintenance of the Baso Plembang Qur'an translation. By using qualitative methods and Edi Sedyawati's cultural theory approach in his work Indonesian in Culture, namely protection, development and utilization, the results and conclusions show that: first, the function of the presence of the Baso Plembang Qur'an translation is one of which can facilitate the local community to understand the contents of the Qur'an, so that it can be used as a guide to life and provide religious services for Muslims in Palembang city. Secondly, the translation of the Baso Plembang Qur'an is a physical form of culture that is evidence of the consistency of the process of maintaining cultural heritage, namely the culture owned by every region in Indonesia, even the world. Based on the theory of cultural preservation (sustainanble tourism) for the maintenance of the Baso Plembang al-Qur'an translation, the protection of the Baso Plembang al-Qur'an translation is not a form of preserving the Qur'an, but rather an effort to translate it as a form of realization of the protection of the Palembang city language culture. Its development is carried out by printing it and disseminating it free of charge to various communities. Meanwhile, utilization is a form of community concern by holding courses or publishing books that talk about Baso Plembang and the translation of the Qur'an Baso Plembang, supported by the role of UIN Raden Fatah Palembang which carries Malay civilization as its distinction.
Copyright (c) 2024 Trawina Trawina, Halimatussa'diyah Halimatussa'diyah, Sulaiman M. Nur (Author) https://creativecommons.org/licenses/by-nc/4.0
Emulating Prophet Muhammad's Hairstyle As a Form Of Ittiba’ Sunnah By Muslim Youths
Appearance is an important thing to be considered by every group. For a man, having a neat hairstyle can give added value to the man. But who would have thought that in Islam there are several hairstyles that are recommended and disgraced in accordance with the teachings of the Prophet SAW. The purpose of this study is to discuss the nature of hair and the way the Prophet combs his hair, as well as the opinion of the Ulama regarding ittaba'. This research uses a type of qualitative research using the library research method or library study analysis. The literature study method is a method of collecting some data obtained from trusted sources or literature, both in the form of hadith master books, journals and websites. The results of this study indicate that the length of the Prophet's hair ranged from reaching both sides of the ear and both shoulders when he did not shave it. The Prophet was not fixated on one state of hair although the most serious state was to leave it short and neat. The Prophet preferred the hairstyle of the Jews and Christians which was left loose. In addition, the Prophet also imitated the hairstyle like the tradition of the polytheists which was split in the middle. This study found that the different lengths of the Prophet's hair mentioned in the hadith are very important to make his hair neat. Therefore, if one wants to follow the Prophet's hair Sunnah, they can shave, comb, or tie their long hair.
Copyright (c) 2024 Wafa Satria Kamil, Faradelia Mahmudita, Rikana Nur Lailatul Ramadhani, Ahmad Saddad (Author) https://creativecommons.org/licenses/by-nc/4.0
The Relevance Of Hifdzun Nafs With The Law of Qishash: An Analysis Of Ibnu 'Ashur's Interpretation In Tafsir al-Tahrir Wa al-Tanwir
This article aims to determine the relevance of hifdzun nafs to the law of qishash from Ibn ‘Asyur’s perspective in the tafsir al-Tahrir wa al-Tanwir. Ibn ‘Asyur himself was famous as a mufasir who focused on Maqashid al-Syari’ah so that he also expressed the results of his thoughts about Maqashid in the form of interpretation. By using qualitative methods, pure literature research, this article concludes that according to Ibn ‘Asyur, qishash functions to protect human life, because with qishash people are afraid of committing murder. If a person knows that he will survive death, he will dare to commit murder in the hope that the punishment will be light. Therefore, the qishash law that was implemented has strong relevance to hifduzn nafs, namely avoiding bloodshed as in the case of the murders that occurred during the Jahiliyyah era, which resulted in the loss of many lives. The qishash law is one way to protect the soul (hifdzun nafs), by punishing people who commit murder and other criminal acts, with appropriate punishments for the benefit and survival of humans.
Copyright (c) 2024 Annisaa Tusakdia, Lukman Nul Hakim, Eko Zulfikar (Author) https://creativecommons.org/licenses/by-nc/4.0
Rational Mindset In The Perspective Of Hadith and Its Implications For The Use Of Social Media
This article focuses on discussing the rational mindset taught by the Prophet and its implications for the use of social media. The emphasis on the implications of the Prophet's hadith aims to ensure that in using social media, people are not separated from Islamic norms or teachings, especially in adopting news circulating on social media. In the process, this article uses a qualitative method based on literature data with content analysis. In addition, this article makes the Prophetic traditions that talk about rational thinking as the primary reference and takes some other references, such as verses of the Qur'an as a reference to strengthen the meaning of the hadith presented. Thus, this article concludes that the Prophet has encouraged his people to maximize their intelligence. Rational mindset becomes the main footing in navigating life based on the coffers of Islamic teachings. The implication of the rational mindset taught by the Prophet teaches Muslims that giving news or information must be in accordance with the truth or what it is. All information must be addressed critically by tabayyun, not slandering each other, being polite in communication, using good language, not blaspheming or defaming that can cause hatred.
Copyright (c) 2024 Anggun Puspita Ningrum, Aida Lestari, Fariz Abdillah (Author) https://creativecommons.org/licenses/by-nc/4.0
Eclipse and Wind Phenomenon in The Perspective of Hadith Aqidah
This paper examines how Hadiths about natural phenomena, especially eclipses and wind, can strengthen the aqidah of Muslims. The study of hadiths about eclipses and wind is reinforced by the interpretation of the Qur'an, the opinions of scholars, and some scientific opinions to prove its truth. This paper uses a qualitative method with the type of library research and data analysis techniques in the form of descriptive analytical. Thus, this paper concludes that the eclipse phenomenon in the hadith perspective is a sign of God's power that is not a myth and is not caused by someone's death. Meanwhile, the wind phenomenon contained in the hadith shows the power of God sent to His servants, regardless of whether the wind sent by God is a mercy or not. In this case, the appropriate attitude taught by the Prophet is to trust and pray for what Allah has determined. This conclusion indicates the existence of creedal values contained in the Hadith, namely the value of faith in the Last Day, the importance of prayer and supplication, the value of tawakal, and the value of ethics in speaking.
Copyright (c) 2024 Febriansyah, Putri Dela Sari, Muhammad Faried Al-Fithri, Anisa Nabila Tuzzahidah, Muhammad Tauhid (Author) https://creativecommons.org/licenses/by-nc/4.0
The Relation of The Ministry of Religion's Interpretation of QS. Al-Ikhlas with The First Principle of Pancasila
This article aims to explain the relationship between the interpretation of the Ministry of Religious Affairs and Pancasila, especially the first principle. This is motivated by the fact that the Ministry of Religious Affairs has provided signs for religious people to always maintain peace and harmony which includes three things, namely the relationship between followers of the same religion, different religions, and religious leaders with the government. This research uses a type of library research, descriptive analytical, which describes a problem by describing and analyzing the Ministry of Religion's tafsir book. Thus, this article concludes that the first principle in Pancasila, namely “Belief in One God”, contains a strong relationship with the meaning of QS. al-Ikhlash. With this relationship, one can understand the attributes of God that contain the teachings of monotheism so that the first principle of Pancasila can be said to be in accordance with Islam, because Islam upholds the omnipotence of God. The Ministry of Religious Affairs' interpretation of QS. Al-Ikhlas contains an affirmation of the purity of the Godhead and rejects all kinds of polytheism and explains that there is nothing like Him. This also applies to non-Islamic religions that recognize God as One, because the Ministry of Religious Affairs has given freedom to religious people to express their religious practices
Copyright (c) 2024 Salsabiela, Lukman Nul Hakim, Kamarudin (Author) https://creativecommons.org/licenses/by-nc/4.0
Hair Dyeing Ingredients in The Sight of The Prophetic Hadith
This article aims to discuss hair dye ingredients from the perspective of the Prophet's hadith. Hair color was chosen as the object of study because it has now become a trend and was exemplified by the Prophet. Additionally, hair color has become an important part of a person's style, pattern and everyday appearance, in addition to clothing design. It's not just the haircut that changes, there are also various types of materials used to vary the hair. By using descriptive-analytical qualitative methods, this article concludes that a search of the Prophet's hadiths relating to hair dyes shows that the Prophet used hair colors made from henna and katam. However, there is no prohibition against the use of other than henna dye and katam (manufactured hair dye), but their use should not be excessive and should not be used for a long period of time, because these ingredients contain dangerous ingredients that can cause different diseases- different. Thus, this article can be used as a guide for Muslims to color their hair according to their needs, referring to developments and demands of the times.
Copyright (c) 2024 Wulandari Agustina, Muhajirin, Hedhri Nadhiran (Author) https://creativecommons.org/licenses/by-nc/4.0
TELAAH HADIS KEPEMIMPINAN QURAISY MELALUI PENDEKATAN SOSIO-HISTORIS
Al-Mawardi listed the Quraish nasab as the seventh condition for the Ahl Imamah, which received many corrections from hadith scholars. The main reason is that the meaning of hadith is no longer relevant when it collides with current sociological realities. However, Al-Mawardi's argument is quite strong, because the majority of fuqaha simultaneously require that the highest leadership of the country must be of the Quraysh line. Therefore, this research answers this problem by examining the universal meaning in the Hadith and then contextualizing it. This research is included in library research whose methodological steps focus on interpretation using the asbabul wurud 'am approach (the cause of the decline of hadith at a macro level). The results of this research show that the hadith of the Quraish leadership which reads "al-Aimmatu min Quraishin" has a strong position as proof and evidence for the requirement of Imamah from the descendants of the Quraish. According to the majority of ulama, the scope of this hadith only focuses on the context of the highest leader of an Islamic state, not the area of ​​leadership whose political power is under the imamate of Zuma. Therefore, these hadiths tend to be technical and casuistic. However, the context of this hadith shows that the Quraysh had great power and influence. Leadership which has a strong influence in society is ultimately implemented in the leadership model in Indonesia.
Quraisy Leadership, Hadith, Socio-Historical
Copyright (c) 2023 Wildan Fatoni Yusuf, Hilmi Husaini Zuhri (Author) https://creativecommons.org/licenses/by-nc/4.0
ETIKA PERCERAIAN DALAM QS. AL-THALAQ DAN IMPLIKASINYA SECARA TEOLOGIS SERTA SOSIOLOGIS
This article aims to discuss the ethics of divorce in QS. al-Thalaq which have theological and sociological implications. By using the type of research library research and thematic interpretation method (maudhu'i) by taking one letter, namely QS. al-Thalaq, this article concludes that the ethics of divorce in QS. There are 4 al-Thalaq, namely: (1) the husband drops divorce when the wife is pure from menstruation and has not been interfered with; (2) Allah forbids the believers to take the divorced wife out of the house before her iddah runs out; (3) The iddah of a woman who is not old enough (not yet an adult) is that she has never had menstruation; and (4) the iddah of an elderly woman, namely three months, while for a woman who is pregnant and her husband has died, her iddah is until she gives birth to the baby she is carrying. The theological implications of QS. al-Thalaq includes: confidence in Allah's help and confidence in His sustenance. While the sociological implications include: divorce can solve household life problems, does not break friendships and is included in the destiny of a mate.
Divorce ethics, QS. al-Thalaq, implication, sociological, theological
Copyright (c) 2023 Isti Parida, Lukman Nul Hakim, Almunadi (Author) https://creativecommons.org/licenses/by-nc/4.0
PEMANFAATAN EKOSISTEM DALAM AL-QUR’AN: UPAYA MENUJU PELESTARIAN LINGKUNGAN
The environmental crisis is so bad that it certainly causes various problems in the lives of living things, both humans, animals and plants. Excessive exploitation of natural resources without recovery can cause damage to the balance of nature. Land, water, and air become polluted which will eventually threaten life on earth. This research is shown to discuss the level of human awareness in maintaining the balance of ecosystems, both biotic and abiotic. This research will be described using thematic interpretation method. The results of this study conclude that prioritizing the existence of living things with all their functions is an important clue to the power of Allah SWT., because every living thing is created nothing in vain. Humans as creatures created by Allah SWT. with its perfection, must provide protection and preservation. Efforts to protect and utilize nature can be done by planting trees and reforestation, protecting natural resources, keeping the air clean, maintaining and utilizing water and maintaining the balance of the ecosystem.
Al-Qur’an, Preservation, Ecosystem, Environment
Copyright (c) 2023 Dewi Syafitri Oktaviani, Apriyanti, Kamaruddin (Author) https://creativecommons.org/licenses/by-nc/4.0
STUDI LIVING HADIS ATAS TRADISI KENDURI BULAN RAMADHAN DI PADUKUHAN SANGGRAHAN MAGUWOHARJO
This research aims to reveal a practice of the Ramadan kenduri tradition in Sanggrahan hamlet, Maguwoharjo sub-district, Depok district, Sleman regency, Yogyakarta. The method used in this research consists of three methods, namely interview, documentation and observation. The method used as an analysis knife is that the author uses Emile Durkheim's functional theory and Alfatih Suryadilaga's living hadis theory. The results of this study indicate that the practice of the Ramadan kenduri tradition has a positive influence both in terms of spiritual, social and economic aspects and strengthens the value of solidarity between the people of Sanggrahan and makes this Ramadan kenduri tradition as a means of giving alms as commanded in the Prophet's hadith. The practice of the Ramadan kenduri tradition in Sanggrahan hamlet is a form of phenomenon of the practice of living hadith, because the core that is inserted in this practice leads to how the community understands the hadith text regarding the recommendation for almsgiving and implements it in the practice of kenduri.
Copyright (c) 2023 Saniatul Hidayah (Author) https://creativecommons.org/licenses/by-nc/4.0
SISTEM KREDIT DALAM SHOPEE PAYLATER PERSPEKTIF HADIS
This article aims to examine the credit system in Shopee Paylater from a hadith perspective. Shopee Paylater is one of the payment methods in the shopee application with using a bailout or loan funds from shopee. The method of refunding is by installments or credit in every month and with a predetermined time. Each fund used has an excess price of 2,95% of the amount. In that case there are two opinions about Shopee Paylater, some are of the opinion that Shopee Paylater is prohibited because there is an excess price, and the excess price is usury. But there are some who think it is allowed because the Shopee Paylater system has an agreement between shopee and the user. Therefore, it is interesting to examine how the hadith views about Shopee Paylater. This type of research is library and qualitative research. The main data sources used are Sahih al-Bukhari, Sunan Tirmidhi, and Sunan Abi Dawud. Then, the data is analyzed with using descriptive analysis techniques through the ma'anil hadith approach. The results conclude that in the perspective of hadith the Shopee Paylater credit system is allowed, because the terms, conditions, and rhe Shopee Paylater credit system are clear. There is no sense of compulsion and mutually beneficial to each other.
Copyright (c) 2023 Aprilina, Muhajirin, Hedhri Nadhiran (Author) https://creativecommons.org/licenses/by-nc/4.0
PEMAHAMAN HADIS LARANGAN BERBICARA KETIKA DI KAMAR MANDI (STUDI VALIDITAS DALAM KITAB AT-TARGHIB WA AT-TARHIB KARYA AL-MUNDZIRI)
This article aims to examine the validity of the hadith regarding the prohibition of talking while in the bathroom in al-Mundziri's At-Targhib Wa At-Tarhib". By using content analysis and the takhrij al-hadith approach, this article concludes that: first, the quality of the hadith that prohibits speaking while in the bathroom has the quality of a weak sanad and the content of the material is of authentic quality. Therefore, there were no irregularities or defects in the matan of the hadith, so that this hadith can be used as a guide for the wider community in ethics when in the bathroom. Second, al-Mundziri's understanding of this hadith is explained as tarhib (threats, prohibitions, bad replies), by looking at the contextuality of the actions that humans commit when they are in the bathroom. Al-Mundziri directs to the wrath of Allah SWT and his curse as a reward if this is done in a dirty place, and provides a lesson that in Islam in every aspect of life that is carried out there are rules and procedures that have been shown by the Prophet Muhammad SAW.
Copyright (c) 2023 Etika Noviyanti, Uswatun Hasanah, Sulaiman M. Nur (Author) https://creativecommons.org/licenses/by-nc/4.0