Gold as a Ribawi Commodity and the Challenges of Digital Transactions (Analysis of DSN-MUI Fatwa No. 77/DSN-MUI/V/2010)
DOI:
https://doi.org/10.61994/taqrib.v4i2.1316Keywords:
Digital Gold Savings , Ribawi Goods , DSN-MUI Fatwa, Direct Handover, Islamic Muamalah LawAbstract
Rapid technological advancements have brought new implications, particularly in muamalah transactions, one of which is gold an investment chosen by many due to its long-term value. This is worth examining because digital gold investments are now accessible to all segments of society, as they can be purchased in installments at very affordable prices. This study aims to determine whether digital gold aligns with Islamic principles, given that gold is classified as a ribawi commodity. This study is a qualitative literature review (Library Search), using the DSN-MUI Fatwa No. 77/DSN MUI/V/2010 as the primary reference, supplemented by Islamic legal texts and fiqh muamalah literature. Consequently, the findings of this discussion will explore the differing opinions of scholars regarding digital gold.
References
Afifudin, Muhajir. “Analisis hukum investasi emas online ditinjau dari teori barang ribawi.” AL-adl:jurnal hukum 13, no. 2 (2020): 221. https://doi.org/10.31332/aladl.v13i2.1757.
Agus Salim. “Konstruksi Akad Wadiah Yadh Alamanah Dalam Tabungan Emas Bank Syariah Indonesia.” Minhaj: Jurnal Ilmu Syariah (Universitas Nahdlatul Ulama Purwokerto) 5 No.1 (Januari 2024).
Albalawee, Nasir, dan Amjed S. Al Fahoum. “Islamic Legal Perspectives on Digital Currencies and How They Apply to Jordanian Legislation.” Preprint, F1000Research, 31 Agustus 2023. https://doi.org/10.12688/f1000research.128767.2.
Ali, Nazra, Ario Nugroho, Gusrianda Tri Putera Lubis, dan Mawaddah Warohmah. “Analisis Konsep Akad Murabahah Dan Ba’i Bidhamanil Ajil Dalam Lembaga Keuangan Syariah.” Innovative: Journal Of Social Science Research 5, no. 1 (Januari 2025): 2521–34. https://doi.org/10.31004/innovative.v5i1.17976.
Aswad, Muhammad. “Asas-Asas Transaksi Keuangan Syariah.” Iqtishadia: Jurnal Kajian Ekonomi Dan Bisnis Islam 6, No. 2 (April 2016): 343–56. Https://Doi.Org/10.21043/Iqtishadia.V6i2.1097.
A’yun, Inarotul. “Investasi Emas Digital di Indonesia; Tinjauan Sistemik Maqashid Syariah.” JIOSE: Journal of Indonesian Sharia Economics 4, no. 2 (September 2025): 203–20. https://doi.org/10.35878/jiose.v4i2.1828.
Az-Zuhaili, Wahbah. Al-Fiqh Al-Islami wa adillatuhu. Vol. 5. Beirut: Dar al-Fikr, 1997.
Bahita, Siti Syafiah, Putri Nuraini, dan Rifi Naufal Nugraha. Tabungan Emas Di Pegadaian Syariah Dalam Perspektif Muamalah. 1, no. 2 (2024).
BAPPEBTI, BAPPEBTI. Siaran pers :transaksi emas fisik secara digital Januari-November 2024. Badan pengawas perdagangan berjangka komoditi, 2024. https://bappebti.go.id/resources/docs/siaran_pers_2024_12_27_jex8kxn3_id.pdf.
Fidhayanti, Dwi, Mohd Shahid Mohd Noh, Ramadhita Ramadhita, dan Syabbul Bachri. “Exploring The Legal Landscape of Islamic Fintech in Indonesia: A Comprehensive Analysis of Policies and Regulations.” Preprint, F1000Research, 28 Juni 2024. https://doi.org/10.12688/f1000research.143476.2.
hanan,silvi, syah, imam. “Relevansi maslahah dalam MUI tentang jual beli emas digital terhadap perlindungan konsumen.” Jurnal Al-Wasith: Jurnal Studi Hukum Islam 10, no. 1 (2025). https://doi.org/10.52802/wst.v10i1.1491.
Herawan, Jajang, Sofyan Al Hakim, dan Iwan Setiawan. “Jual Beli Emas Tidak Tunai dalam Perspektif Hukum Ekonomi Syariah.” Al Mashalih - Journal of Islamic Law 4, no. 1 (Juni 2023): 23–34. https://doi.org/10.59270/mashalih.v4i1.168.
Hidayati, Tri, Muhammad Syarif Hidayatullah, Parman Komarudin, dan Atika Atika. “Digitalization of Islamic Finance: Epistemological Study of the National Sharia Board-Indonesian Council of Ulama’s Fatwa.” Al-Ahkam 33, no. 2 (Oktober 2023): 255–78. https://doi.org/10.21580/ahkam.2023.33.2.17324.
laksamana, rio. “Digitalisasi emas dalam perspektif syariah :studi pada ekosistem bullion bank indonesia.” Junral ilmiah ekonomi islam, 2025. https://jurnal.stie-aas.ac.id/index.php/jei/article/view/18358.
Lathif, Ah. Azharuddin. “Konsep dan Aplikasi Akad Murâbahah pada Perbankan Syariah di Indonesia.” AHKAM : Jurnal Ilmu Syariah 12, no. 2 (Agustus 2013). https://doi.org/10.15408/ajis.v12i2.967.
“Legal Maxims of Ba’i Ibn Al-Arabi’s Contract and Their Relevance to Contemporary Muamalah Maliah Issues | Jurnal Hukum Islam.” Diakses 7 Juni 2026. https://e-journal.uingusdur.ac.id/jhi/article/view/jhi_v21i1_01.
Muhammad Naufal Sanyoto, Virna Aulia Rahmah, dan Nadhifah Umar. “Jasa (Al-Wakalah).” Jurnal Penelitian Ekonomi Manajemen dan Bisnis 4, no. 4 (Oktober 2025): 335–41. https://doi.org/10.55606/jekombis.v4i4.5606.
Muslim bin al-hajjaj al-naisaburi. Sahih muslim. Vol. 3. Beirut: Dar al-fikr, t.t.
Nikmah, Ckamilatun, Firdausi Amalia Khoir, dan Hesty Ova Noviandani. “Konsep Wadiah Menurut Fikih dan KHES.” Al-tsaman : Jurnal Ekonomi dan Keuangan Islam 4, no. 1 (Mei 2022): 1–13. https://doi.org/10.62097/al-tsaman.v4i1.872.
Nur Khusna, Fathia, Andi Rio Pane, dan Rifkah Mufida. “Tinjauan Fiqh Muamalah Terhadap Pelaksanaan Akad Murabahah Pada Perbankan Syariah.” Kunuz: Journal of Islamic Banking and Finance 1, no. 2 (Desember 2021): 61–73. https://doi.org/10.30984/kunuz.v1i2.49.
Nurdiana, Dewi. “Analisis Jual-Beli Emas Secara Tidak Tunai (Studi Komparatif Fatwa Dsn-Mui No. 77/ Dsn-Mui/V/2010 Dan Pemikiran Erwandi Tarmizi).” Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi 1, no. 2 (November 2019): 163–78. https://doi.org/10.22515/alhakim.v1i2.2310.
Rahma, Mevianti Nur, dan Iza Hanifuddin. “Status Kepemilikan Emas Virtual di Aplikasi Shopee Perspektif Fatwa DSN-MUI Tentang Jual Beli Emas Secara Tidak Tunai.” Invest Journal of Sharia & Economic Law 1, no. 2 (Desember 2021): 89–105. https://doi.org/10.21154/invest.v1i2.3439.
Robiyanto, R. “Testing of The Gold’s Role as a Safe Haven and Hedge for Sharia Stocks in Indonesia.” Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah 10, no. 2 (Februari 2018): 255–66. https://doi.org/10.15408/aiq.v10i2.6527.
Siswantoro, Dodik, Rangga Handika, dan Aria Farah Mita. “The Requirements of Cryptocurrency for Money, an Islamic View.” Heliyon 6, no. 1 (Januari 2020): e03235. https://doi.org/10.1016/j.heliyon.2020.e03235.
Tempo.co. “Transaksi emas fisik secara digital capai 43,9 Ton di 2024 senilai Rp53,3 Triliun.” t.t. https://www.tempo.co/ekonomi/transaksi-emas-fisik-secara-digital-capai-43-9-ton-di-2024-senilai-rp53-3-triliun--1188743.
Valencia Gustin, Tasya Patricia Winata. “Tinjauan Yuridis Terhadap Praktik Investasi Emas Digital Di Indonesia.” Ridwan Institute 7, no. 8 (Agustus 2022).
Wandira Anzani, Shabilla Aisyah, Dwi Anggriani, Muhammad Abdi, Fahmi Apriyansyah Siregar, Ogin Syahputra Sinaga, dan Ramadhan Saleh Lubis. “Analisis Hukum Islam Terhadap Praktik Investasi Emas Online Melalui Platform Pegadaian Digital.” AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) 5, no. 2 (Juni 2025): 2061–73. https://doi.org/10.37680/almikraj.v5i2.7308.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Nurma Yunita, Alven Putra, Jul Hendri, Dewi Umussyarofatul Latifah, Imelda Delfiana

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Taqrib : Journal of Islamic Studies and Education by https://jurnal.dokicti.org/index.php/JIPBS/index
is licensed under a Creative Commons Attribution-ShareAlike 4.0 International Licensel




