Analysis of the Development of Falsafi Tafsir in Islamic Perspective
DOI:
https://doi.org/10.61994/alshamela.v3i1.585Abstract
The Qur'an has proven its miracle, not only in terms of its existence but also in its teachings that have been proven by its development. The existence of tafsir cannot be separated from the interaction between the Islamic world and Greek philosophical thought. This article aims to analyze the development of falsafi tafsir, where the emergence of this tafsir in medieval times has contributed to the development of Qur'anic tafsir. The method used is qualitative with a descriptive analytical approach. Primary data obtained from various literature on falsafi tafsir, while secondary data as supporting documents, such as books, journals, and articles. Thus, the results show that the existence of interpretation with a falsafi tafsir style has become a new color in the method of interpreting the Qur'an, namely with a hermeneutic approach. This falsafi tafsir has contributed a lot to thought in the Islamic world, not only understanding in terms of the word and context of God, but also changing human perceptions for the better.
References
Achmad, Amrillah. “Telaah Tafsir Al-Mizan Karya Thabathabai.” Jurnal Tafsere 9, no. 2 (2021), 248–63, https://doi.org/10.24252/jt.v9i02.31495.
Adenan, Adenan. et al. “Kontak Peradaban, Yunani dan Persia Terhadap Perkembangan Failsafat Islam.” Jurnal Pendidikan Tambusai 8, no. 1 (2024). https://doi.org/10.31004/jptam.v8i1.14290.
Al-‘Akk, Khalid ‘Abdurrahman. Ushul al-Tafsir wa Qawa’iduhu. Beirut: Dar al-Nafa’is, 1986.
Al-Ashfahani, Abu al-Qasim al-Raghib. al-Mufradat fi Gharib al-Qur’an. Beirut: Dar al-Ma’rifah, t.th.
Al-Dzahabi, Muhammad Husain. al-Tafsir wa al-Mufassirun. Juz I. Kuwait: Dar al-Nawadir, 2010.
Al-Dzahabi, Muhammad Husain. At-Tafsir wa al-Mufassirun, 1 ed., t.th.
Al-Dzahabi, Muhammad Husain. ‘Ilmu al-Tafsir. Kairo: Dar al-Ma’arif, t.th.
Al-Farmawi, Abd al-Hayy. al-Bidayah fi al-Tafsir al-Mawdhu’i (Kairo: Dar al-Thiba’ah wa al-Nasyr al-Islamiyyah, 2005.
Al-Jauhari, Isma’il bin Hammad. al-Shihah Taj al-Lughah wa Shihah al-‘Arabiyah, ed. Ahmad ‘Abd al-Ghafur ‘Aththar, Juz II. Beirut: Dar al-‘Ilm al-Malayin, 1979.
Al-Qaththan, Manna’. Mabahits fi ‘Ulum al-Qur’an. Kairo: Maktabah Wahbah, t.th.
Al-Qurthubi, Abu Abdullah Muhammad. Tafsir al-Qurthubi. Jakarta: Pustaka Azzam, 2007.
Al-Shabuni, Muhammad ‘Ali. al-Tibyan fi ‘Ulum al-Qur’an. Karatsyi: Maktabah al-Busyra, 2011.
Al-Zarkasyi, Badruddin Muhammad bin ‘Abdullah. al-Burhan fi ‘Ulum al-Qur’an, ed. Muhammad Abu Fadhl Ibrahim. Juz II. Kairo: Maktabah Dar al-Turats, 1984.
Atalik, Gündüz, Tüzin Baycan Levent. “An Interpretation Of The Impact Of Regional Science In Terms Of Philosophy Of Science.” Papers in Regional Science 77, no. 4 (1998), pp. 329-346. https://doi.org/10.1111/j.1435-5597.1998.tb00720.x.
Dethan, Yuliana, Septiawadi, and Masruchin. “Ruqyah Dalam Perspektif Tafsir Isyari: Telaah Penafsiran Imam Al-Alusi Dalam Kitab Ruh Al-Ma’ani”. Al-Shamela : Journal of Quranic and Hadith Studies 1, no. 1 (2023), pp. 1-19. https://doi.org/10.61994/alshamela.v1i1.22.
Fadal, Kurdi. “Stagnasi Tafsir Faalsafi Dan Kuriositas al-Qur’an (Analisis Pemikiran Muhammad Husain Al-Zahabi)”. Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin Dan Filsafat 18, no. 2 (2022), pp. 271 - 296. https://doi.org/10.24239/rsy.v18i2.994.
Fadillah, Muhammad Yuga, Siti Nur Umdati Putriyani, dan Ade Jamarudin, “Para Tokoh Tafsir Periode Pertengahan Beserta Coraknya”. Jurnal Iman dan Spiritualitas 3, no. 2 (2023).
Faiziya, Nilna. “Tafsir Falsafi: Integrasi Rasionalitas dan Spiritual dalam Memahami Ayat-Ayat Al-Qur’an,” Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan 5, no. 6 (2025): 1263-1273. https://doi.org/10.36418/syntaximperatif.v5i6.556.
Hakim, Ahmad Husnul and Amiril Ahmad, “Tafsir Falsafi: Pemetaan Tipologi, Epistemologi dan Implementasi”. Mutawatir: Jurnal Keilmuan Tafsir Hadith 12, no. 2 (2022), pp. 191–214. https://doi.org/10.15642/mutawatir.2022.12.2.191-214.
Ibn Mandzur, Jamaluddin Muhammad bin Makram. Lisan al-‘Arab. Juz V. Beirut: Dar Shadir, t.th.
Iqbal, Imam. “Filsafat sebagai hikmah: Konteks berfilsafat di dunia islam”. Refleksi: Jurnal Filsafat dan Pemikiran Islam 17, no. 1 (2017), pp. 23-42. https://doi.org/10.14421/ref.v17i1.1870.
Jha, S.R. “A New interpretation of Michael Polanyi's theory of tacit knowing: Integrative philosophy with ‘Intellectual Passions”, Studies in History and Philosophy of Science 28, no. 4 (1997), pp. 611-631. https://doi.org/10.1016/S0039-3681(96)00013-1.
Jr., George R. Lucas. “Is hermeneutics ‘philosophy’? Interpretation and overinterpretation of the past”. History of European Ideas 21, no. 2 (1995), 177-194. https://doi.org/10.1016/0191-6599(94)00229-9.
Khaliq, Abdul. et al. “Corak Tafsir Periode Pertengahan”. Al Ashriyyah 9, no. 1 (2023), pp. 33-44. https://doi.org/10.53038/alashriyyah.v9i1.162.
Klincewicz, Michał, Sophie Herbst. “Conscious experience of time: Its significance and interpretation in neuroscience and philosophy”. Consciousness and Cognition 38 (2015), pp. 151-154. https://doi.org/10.1016/j.concog.2015.11.007.
Misbakhuddin, Alfian Dhany, Ahmad Wafi Nur Safaat. “Potret Metode Tafsir Ahkam Al-Qur’an Karya Abu Bakar Al-Jashshash”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 2, no. 1 (2022), pp. 1–16. https://doi.org/10.19109/jsq.v2i1.11222.
Pahlawan, Ostrada. Jun Firmansyah, dan Aldomi Putra, “Analisis Dominasi Corak Falsafi Dalam Tafsir Mafatih Al-Gayb.” Relinesia: Jurnal Kajian Agama Dan Multikulturalisme Indonesia 2, no. 3 (2023), pp. 124–38, https://doi.org/10.572349/relinesia.v2i3.1586.
Petrovici, Iasmina. “Philosophy as Hermeneutics. The World of the Text Concept in Paul Ricoeur's hermeneutics”. Procedia - Social and Behavioral Sciences 71 (2013), pp. 21-27. https://doi.org/10.1016/j.sbspro.2013.01.004.
Polet, Jeff. “Taking the old gods with us: Gadamer and the role of Verstehen in the human sciences”. The Social Science Journal 31, no. 2 (1994), 171-196. https://doi.org/10.1016/0362-3319(94)90016-7.
Pratama, Andy Riski. “Bayt Al-Hikmah: Pusat Kebijaksanaan dan Warisan Ilmu Pengetahuan Islam dalam Peradaban Abad Pertengahan.” Jurnal Riset Rumpun Agama Dan Filsafat 2, no. 2 (2023), pp. 253–266. https://doi.org/10.55606/jurrafi.v2i2.2122.
Putra, Aldomi. “Kajian Tafsir Falsafi.” Al Burhan: Jurnal Kajian Ilmu Dan Pengembangan Budaya Al-Qur’an 17, no. 1 (2017). https://doi.org/10.53828/alburhan.v17i1.83.
Srifatonah, Pebriani, Siti Aminah, dan Eni Zulaiha, “Ittijah Tafsir Falsafi: Analisis Tafsir Penciptaan Alam Menurut Imam Al-Ghazali dan Al-Farabi.” Definisi: Jurnal Agama dan Sosial Humaniora 2, no. 1 (2023), pp. 37–48. https://doi.org/10.1557/djasp.v2i1.29406.
Syafieh, Syafieh. “Perkembangan Tafsir Falsafi Dalam Ranah Pemikiran Islam.” Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 2, no. 2 (2018), p. 140, ttps://doi.org/10.32505/tibyan.v2i2.385.
Syam, Ishmatul Karimah. et al. “Kajian Historis Tafsir Falsafi,” Hanifiya: Jurnal Studi Agama-Agama 6, no. 1 (2023), pp. 85–92, https://doi.org/10.15575/hanifiya.v6i1.18321.
Syukur, Abdul. “Mengenal Corak Tafsir al-Qur’an,” El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 1, no. 1 (2015). https://doi.org/10.54625/elfurqania.v1i01.877.
Wahab, Abdul, Jaka Ghianovan, and Mohamad Mualim. “Indoktrinasi Konsep Jihad Radikal Menuju Moderat Dalam Al-Qur’an: Telaah Penafsiran Muhammad Abduh Dalam Tafsir Al-Manar”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 4, no. 2 (2024), pp. 463–484. https://doi.org/10.19109/jsq.v4i2.24267.
Wahda, Nur Afiqah, Indo Santalia. “Pengaruh Filsafat Yunani Terhadap Pemikiran Islam.” Jurnal Scociu; Jurnal Penelitian Ilmu-Ilmu Sosial 1, no. 12 (2024), pp. 306-312. https://doi.org/10.5281/zenodo.12741360.
Yilmaz, Associate Professor Mehmet Faik. “The Case of Schleiermacher In The Context Of Hermeneutic Method In Education”. Procedia - Social and Behavioral Sciences 55 (2012), 531-538. https://doi.org/10.1016/j.sbspro.2012.09.533.
Zaelani, Kamarudin. “Philosophy of science actualization for Islamic science development: Philosophical study on an epistemological framework for Islamic sciences ”, Pacific Science Review B: Humanities and Social Sciences 1, no. 3 (2015), pp. 109-113. https://doi.org/10.1016/j.psrb.2016.06.004.
Zulfikar, Eko. “Memperjelas Epistemologi Tafsir Bi Al-Ma’tsur (Aplikasi Contoh Penafsiran Dalam Jami’ al-Bayan Karya al-Thabari)”. Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 1 (2019), p. 130. https://doi.org/10.32505/at-tibyan.v4i1.835.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Lusianasta Mandini Hermanto Putri, Af'roh Af'roh, Khoirul Hanifah (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.